Ef Olis Tis Ylis

Osoi me kserete kala, tha gnwrizete oti apofeugw na topothetoumai politika (kai thriskeutika), giati synithws i geniki anektikotita twn anthrwpwn teinei syxna na thysiazetai se enan parakseno kai adianoito egwismo kai fanatismo otan kapoio apo auta ta 2 themata erxetai sto proskinio, enw ksafnika i allote yparxousa logiki paei peripato. Prokeimenou na erthw se antiparathesi me dogmatika enstikta kai antidraseis fortismenes synaisthimatika, exw dialeksei edw kai xronia na apofeugw taktika opoiadipote tetoia antiparathesi gia logous politikous i thriskeutikous kai na krataw tis apopseis mou kyriws gia ton eauto mou.

Milwntas simera gia ti sysswreumeni orgi twn anthrwpwn tis genias mas, kai epeidi den mporw na anteksw na eimai apwn se mia tetoia sygkoiria, diakindyneuw na ekfrastw epi tou thematos, elpizontas na erthw pio konta me sas, xwris na thelw na prokalesw tin orgi sas. Protimw tin adiaforia oswn apo sas diafwnoun kai den exw kamia diathesi na tsakwthw me kanenan. Gi'auto parakalw opoion/a exei tin tasi gia tsakwmo i exei lavei apofasi apo twra na diafwnisei mazi mou entona, na tin kateuthynei se pio apodotika mesa. Egw aplws de tha parasyrthw se kati tetoio. Eimai onws anoixtos se opoiodipote wrimo antikeimeniko dialogo, apo opoion to epithymei.

Teleutaia eukairia na fygete kai na einai ola kala ki agapimena.........

Apo kei kai pera...

Den kserw an endiaferei i apopsi mou, i oxi, i tapeini mou omws gnwmi gia osa ginontai kai giati den allazei pote i katastasi se auti ti xwra einai oti dystyxws poly fovamai oti akoma den exoume dei ta xeirotera. Otan i krisi i oikonomiki apo tin katareusi tis eleutheris agoras (opws paliotera eixe katareusei kai to kommounistiko protypo) erthei kai stin Ellada kanonika (gyrw sto Genari i Flevari anamenontai stin Elliniki agora na skasoun myti oles oi akalyptes epitages pou ekdothikan pros to telos tou kalokairiou), nomizw oti o kosmos tha erthei pio vathia mesa sta skata.

Eimaste oloi mas mia genia pou paleuei douleuontas (otan exoume douleia) pollaplasies wres apo tis proigoumenes genies, exontas poly ligotera esoda apo ekeinous kai enw ypotithetai oti exoume perissotera mesa kai fonta (gnwseis, spoudes ktl). Zoume se mia xwra pou enw exei tous xamiloterous misthous stin Eurwpi (vl. i genia twn 700), i opoia exei ta pio akriva supermarket gia eidi prwtis anagkis (gia na min mpw se leptomereies allou eidous gia alla eidi kai ypiresies). Zoume se mia xwra pou oi eukairies gia kariera, i aksiokratia, oi oikonomiki stiriksi stous neous epaggelmaties (vl. to prosfata yposxomeno telos tou aforologitou gia tous eleutherous epaggelmaties) pane peripato kai dinoun kathimerina ti thesi tous stous kommatika topothetimenous, sti diafthora kai tin apeili tis eksafanisis opoiasdipote pithanis syntaksis stin opoia mporei na elpizoume (kathws ta tameia idi exoun imerominia liksis). Zoume se mia xwra opou prowtheitai i diaploki, ta skandala, to elafro kai epifaneiako (elleipsi agorastikis dynamis tou opoioidipote kakws ennooumenou dianooumenistikou (sic)).

Oi exontes ton elegxo (eklegmenoi apo mas pou tous anexomaste kai tous dikaiologoume xronia twra), anti na prowthoun tin ekpaideusi/paideia, tin perithalpsi, tin ereuna kai ton politismo, pragmata pou isws kapote me skliri douleia kai programma na mas evgazan apo to telma, prowthoun to volema, to dimosioypallilismo san moni lysi sto epaggelmatiko adieksodo pollwn apo mas, oi eksoplismoi gia to fovo tis tourkias (o tonos sto a), ton fasistika epivevlimeno ethnikismo kai tin ksenofovia (min tyxon kai sikwsei kanenas aristouxos ellinas alvanikis katagwgis ti simaia kai katalythei eksaitias tou to kratos kai i dimokratia -?- mas) enw i mikroprepeia, i apelpisia, o fovos/deilia, i orgi, i thlipsi, i apognwsi kai i katathlipsi gemizei tis kardies olwn oswn apo mas exoun akoma synaisthimata euaisthisias pou den exoun dwsei (akoma) ti thesi tous sti sklirotita, ton kynismo kai tin ypologistikotita tis SKLIRIS PRAGMATIKOTITAS.

Kai ksafnika oloi ginomaste provata.

San amnoi sti sfagi pame, xwris noima, xwris elpida, xwris empneusi, xwris mellon.

Kai ti mporoume na kanoume? Enas koukos de fernei tin Anoiksi kai egw prwtos ap'olous sta 32 mou de diateinomai oti exw ti lysi se kapoio apo ta problimata tis anthrwpotitas. Den exw tis apantiseis pou zitame mallon oi perissoteroi apo mas, apla prospathw me o,ti mesa exw na antistathw kai na palepsw me to diko mou tropo, me tis dikes mou elaxistes dynameis kai ikanotites, paleuw na antistathw sto skliro realismo kai ton kynismo pou apeilei kathe vima mou.

Thewrw oti ena apo ta prwta pragmata pou mporoume na kanoume einai na skeftomaste anoixtomyala, sfairika kai kyriws na psaxnoume kai na zitame polypleuri enimerwsi apo enallaktikes piges kai oxi mono apo ta synithismena media. Na mi fovomaste na allaksoume apopsi, akoma kai an prepei na pame kontra stis mexri twra pepoithiseis mas. Na skeftomaste ta pragmata mesa se periploka i oxi poly apla plaisia, kai oxi na masame etoimi trofi apo “opoion” thelei na mas ti servirei. To kathe pragma pou mas parousiazetai, xreiazetai panta na rwtame to "GIATI?" prin to katapioume. Kati pou emeis ston mikro koinwniko mas kyklo idi kanoume ligo ws poly (nomizw) ki elpizw na synexisoume me tin idia tolmi kai tharros.

To deutero pragma, kai exeis o kathenas/ i kathemia sas dikaiwma na diafwnisete mazi mou, einai na min ksanapsifisoume pote sti zwi mas mexri na allaksoun pragmatika ta pragmata sti xwra auti, kanena apo ta kommata pou vriskontai twra mesa sti Elliniki vouli. Euthynontai OLOI tous opws leei kai o S. Kouloglou sto arthro auto http://www.tvxs.gr/v1205, eite me ti symboli tous eite me tin apousia tous stin parousa katastasi kai pragmatikotita. Egw to fwnaza auto edw kai posa xronia, alla synithws xleuazomoun apo pollous (elafra i ligotero elafra), akougontas oti to swsto einai na fygei ontws i ND (apo osous to ypostirizan) kai na mpei sti thesi tis to PASOK pou exei tis lyseis i apo tin alli meria akougontas gia tin kammeni gi pou parelave i ND apo to PASOK kai toumpalin. Opws kserete kala, kai oi men kai oi de ta idia ekanan sta dika tous xronia kai i katastasi epanalambanetai esaei. De tha parathesw ta paradeigmata idias symperiforas kai apraksias tote kai akoma pio palia. Psakste vreite ta, to net vrithei paradeigmatwn kai istorikwn ntokoumentwn.

Aisthanomai adynamos san anthrwpos 32 xronwn kai san politis, kai pws dystyxws den exw sxedon tipota na kanw (giati de mporw na vgw stis poreies i na kapsw ta spitia autvn pou kaine tin Athina opws tha ithela gia na noiwsoun kai oi idioi ti akrivws kanoun autes tis meres). Mesa mou vrazw apo orgi kai stenoxwria kai bathia stin kardia mou paleuoun i skoteini kai i fwteini pleura mou gia na kataferw me ton ena i me ton allo tropo na xwnepsw ola auta pou gia kapoio diestrammeno logo thewrw oti tosa xronia erxontai san ena kako oneiro apo to opoio ksypname kai me odyni syneiditopoioume oti apotelei thliveri pragmatikotita oloena na plisiazei. Den kserw ti na kanw. Aisthanomai xamenos kai katapiesmenos apo pantou kai apo olous.

Auto simainei oti prepei na vgw kai na kanw "kako" me opoiondipote tropo se allous? I stis periousies tous? i na epembw sti zwi tous me kapoion epithetiko tropo? Oxi, dystyxws i eutyxws eimai pio poly Ghandi kai ligotero Jean D'Arc san proswpikotita. Den pisteuw sti via kai tin antistoixi tis epanastasi. Pisteuw stin elpida, ti gnwsi, to dialogo, tin katanoisi, ti symponoia kai ti sygxwresi. Kai fysika sto anwtero olwn tin agapi.

Ti ginetai omws otan ola auta stin epoxi pou zoume (einai i esxati twn kairwn arage?), otan ola auta pou egw presveuw fainetai na einai tzoufia kai adynama na allaksoun ton kosmo?

Den kserw. Opws kai paliotera tha synexisw na skeftomai kai na elpizw. Kai to mono oplo pou aisthanomai oti exw einai i mikri gamimeni psifos tin opoia kai lysallea apozitoun oloi tous. Mexri na erthei pali i wra pou tha tin riksw (i opoia isws na einai kai pio konta ap'oso nomizoume), tha synexisw na lew to idio pou lew edw kai xronia se olous esas pou vriskete elafryntika sti mia i tin alli kyvernisi:

I autodynami kyvernisi, einai ena sxima pou dokimazetai edw kai 10eties kai apotyxainei patagwdws na ferei to mellon pou aksizoume kai sto opoio elpizoume. Isws prepei na tous kyrieusei kai autous o fovos ton opoio exoume oloi mas. Na einai ypologoi se mas kai oxi emeis se ekeinous me eksafanismena ta dikaiwmata mas. Ana pasa stigmi kai wra, na noiwthoun apo panw tous tin apeili tis anasfaleias pou exoume oloi mas. Na noiwthoun tin kauti anasa mas sto sverko tous kathe wra kai na thymountai etsi poios tous evale ekei kai poios mporei na tous parei apo kei. Na tous eksanagkasoume na synergastoun OLOI mazi kai na exoun OLOI mazi tin euthyni, I na tous diwksoume OLOUS mazi apo kei pou vriskontai kai na dokimasoume allous. Giati sto katw katw tis grafis, EMEIS tous vazoume tosa xronia ekei panw. Emeis tous exoume dwsei ta kleidia tou mellontos mas. Kai prepei na tous dwsoume na katalavoun oti den mporoun na mas antimetwpizoun san tsifliki tous kai san katwtera anthrwpina onta. O kosmos einai aganaktismenos kai to idio eimai ki egw.

Opote min tolmisei kaneis na mou ksanadikaiologisei tin katastasi pou zoume se periplokes skies tou gkri.

Telos gia mena auti i paralogi eklogikeusi kai deili dikaiologisi autwn pou exoun kai apofasizoun kai tou kosmou ston opoio zoun.

Den einai idios o kosmos tous me ton kosmo ston opoio zw egw.

Apo dw kai pera tha vlepw sxedon ta panta se apsro mauro. Opws me vlepoun kai mena oloi autoi apo tote pou gennithika.

Euxaristw pou me anextikate, osoi to kanate.

Tin agapi mou loipon, eleipsei allou Xristougenniatikou dwrou gia ti "giortini" periodo pou plisiazei.